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Tripurasundari

Shakti Pītha

  śrīmātre namaḥ If one examines the Vāmakeśvara Tantra: bhāsanādviśvarūpasya svarūpe bāhyato.api ca | etāścatasraḥ śaktyastu kā pū jā o iti kramāt || The world

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Paramashiva Bhattaraka

Dēvīkr̥ta Shiva Stavarāja

  देव्युवाच श्रुतं सर्वं मया देव मोक्षमार्गैकसाधनम् | स्तोतुमिच्छामि देव त्वामनुजानीहि मां प्रभो || १ || शिवस्तुतिः नमस्ते देवेदेवेश नमस्ते भक्तवत्सल | नमस्ते करुणासिन्धो परमेशाय

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Srichakra

Saṅkalpa

  The importance of saṅkalpa in every ritual – be it nitya, naimittika or kāmya, is well established in the śāstras. In terms of śrīvidyā,

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Rigpa

Notes on Rigpa

  – Palden Sherab, Tsewang Dongyal In the Dzogchen teaching, “earth” or “bhUmi” symbolizes the Ground or Base. What is the ground of both samsara

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Shaktipata

Pañchasnāna

    Snāna is as important to a upāsaka of Tantra as to any other ritualist of śrauta or smārta streams. It is said: स्नानमुख्याः

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Sri Suktam

  ॐ हिरण्यवर्णां हरिणीं सुवर्णरजतस्रजाम् | चन्द्रां हिरण्मयीं लक्ष्मीं जातवेदो म आवह ||१||   तां म आवह जातवेदो लक्ष्मीमनपगामिनीम् | यस्यां हिरण्यं विन्देयं गामश्वं पुरुषानहम्

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Vajravarahi

Vajravārāhī

    The Buddhist deity Vajravārāhī (Tibetan: Dorje Pa’mo) is associated not only with several Buddhist Mahāsiddhas but also with several Siddhas of the śaiva

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